WETERE, Tita Taui, 1948. This whakapapa account lays out the foundation for understanding the Ngti Te Ata claim to mana (in this context meaning political authority) in Tmaki Makaurau, but it is not a definitive telling. Part of the New Zealand Herald obituary for John Cowell. Ko te manu e kai ana i te miro noona te ngahere, Ko te manu e kai ana i te maatauranga, noona te ao. (3) The physiological limit for a woman to bear children is 50 years. Turongo, Raukawa, Rereahu (2)=, Whakatere, Kurawari, =Takihiku, =Hineaupounamu, =(1) Maikukutea (2)=, Maniapoto, =Tamatehura, Te Rongorito=, Wairangi (2)=, Huitao=Hinetore, =Hae, Kapu, Parekarewa=, Taratioa=Hinearokura, Ngarongo (2)=, Ngatokowaru, Toreheikura=Huaki Tukemata=, Whatumoana, =Te Momo, =Te Weu, Paretekawa=, Hore, Family tree. Te Aotroa Hne Waitere married Pirihira (Ngti Te Wehi/Koura) and raised their daughter Meri and 2 sons Te Moke II and Ngatokorua Hone Waitere (b.1842) at Aotea Harbor. Ngti Koata whakapapa back to Koata who lived near Kwhia in the 17th century. Huatau, son of Huakaiwaka and Ruawhakiwhaki, and the Ngti Kahukoka hap of Te Waihua lived primarily from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. Wellington. With the death and destruction of war comes the proliferation of dangerous, even deadly, tapu. Simplicity in recording is an important consideration, and a family tree may be set out in the normal way with minor modifications. Ngati Pare, residing at Whangapoua. Most employees work for its commercial arm, Arahura Holdings, of which Tumahai is chief executive. Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed, . Annotations indicate that the whakapapa was compiled by F D Fenton "Senior Judge C.C." probably in reference to a claim to the Compensation Court under the New Zealand Settlements . The northern portion of the Awhitu peninsula, commonly referred to as the Manukau Heads. Newspaper obituary. Te Tiriti ki Waikato-Manukau | Waikato-Manukau sheet. Unfortunately this method has been enthusiastically taken up by students who entirely omit statistical precautions, and it is not uncommon to see dates estimated by allowing 25 years to a generation in one short line of from 3 or 4 up to 20 generations, a procedure capable of producing the most fantastic errors. Another signatory of the Treaty, Tmati Ngpora, was of mixed Ngti Te Ata, Ngti Mahuta whakapapa and he was Te Wherowheros cousin. The bird that feasts on knowledge owns the world. (4) The average interval between members of a large family is likely to be 1 years, and this is taken as a minimum. They were Te Moana-waipu, Pohoetangehe, and Te Keukeukeua. Maru-tuahu then gathered in great strength, and sent war-parties in several directions. Understanding historic Mori fluidity within Ngti Te Ata Waihua: An outline, Diversity of thought and action within historic Ngti Te Ata Waihua, The effects of the Waikato War on Ngti Te Ata Waihua, Download Tommy's Fully Referenced Writing Here. PDF Whakapapa for Beginners - FamilySearch Personal communication. As a result of the isolation of most of the Tainui country following the Waikato war, it is likely, as Princess Te Puea suggests in her foreword to Kelly 7, that the Tainui traditions, still virtually a closed book, are preserved in a purer form than some others. The technique to be described provides a means to detect and correct much of this spurious tradition. Spell. If, finally, he had in mind the recent period of the centuries following the Hawaiki migration to New Zealand, a detailed study of the tribal history of the New Zealand Maoris does not support his conclusion. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge, Some of the earliest inhabitants of Tmaki Makaurau were the Ng Oho and Ng Iwi peoples, two groups who were closely interrelated, . Ngati Wairere and Ngati Haua have connections too, and we certainly recognise this, and further research on our part is required, to establish a legitimate account. 1880. Upon returning to Tmaki, Ngti Te Ata signed He Whakaputanga o te Rangatiratanga o Nu Tireni. Whakapapa is about people, it is a link to tpuna, to heritage, to identity. In a similar vein, Reedy notes: Note the visible terraced slopes, a tell-tale sign of a former p (tangata whenua fortified settlement, typically on hills or mountains). Ttemahurangi begat three known sons, and he married Metiria Waikato a Daughter to Te Riria Whareherehere, one of his sons was Pita Waikato later known as Pita Mahu Waikato of Ngti Te Wehi. Tuteiwi had Takupu-o-te-rangi, to give him his full name, who had Kiringaua, wife of Mahuta. Hineaupounamu, Maniapoto (1)=, Matakore=Waiharapepe, Kinohaku, =(1), =(2) Te Kawairirangi (3)=, Maniatakamaiwaho, Tutanumia, =Tumarouru, Rungaterangi, Marungaehe=Tuheao, Tukemata=, Rangipare, Uruhina, Manukipuriore, Maniauruahu=Rangatahi, Te Kawa=, =Urunumia, Ngaere=Hekeiterangi, Tumarouru=Tamatea, Urunumia, Waikohika=Te Kanawa=, =Whaeapare, Tukemata, Hikairo, Whaeapare, Parengaope (2)=, Te Ririorangawhenua, Paretekawa, =Whati, =(2) Ngunu=, Te Wawahanga=Rangimahora, =(1) Hore (2)=, Te Kaahurangi, Akanui, Te Uaki, Peehi Tukorehu, Te Rauangaanga, Te Wherowhero, Te Ngohi, Rewi Maniapoto, Family tree. Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain), . At one point, the Ngti Huarere waged a war with the Ngti Hei. If 16 years per generation is conceded as a possible average over nine generationsand this is straining probability very considerablythe period from Mahanga to Puakirangi cannot be less than 144 years. Following discussion of this problem, T. T. Wetere wrote: 9 As a result of critical examination of the whakapapa I am now fully persuaded that the whole of the Waikato tribes' whakapapa would persist in error unless a thorough research is undertaken, and the error, if possible, righted. At first sight this procedure would appear to be one of great magnitude and extreme difficulty, and if the genealogies, or the great majority of them, are not accurate, it can be ruled out as quite hopeless. That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh, . Ko Taupiri te maunga (5) Where tradition is available it must be taken into account. There is no reason to suppose that other authentic Maori genealogies are different. No attempt has therefore been made to arrive at scientific averages, but rather, round figures have been taken for convenience of handling. By 1836 several traders were active in the local area, such as John Kent. The given name of the marae is Hukanui. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. It was a short-lived conflict with peace quickly being somewhat reinstated. During his travels across Tmaki in March 1842, Robert Sutton noted that Ngti Te Ata rohe was by this time again numerously populated with many kainga. According to research Te Wehi is said to have been a very swift runner and a fierce warrior, so too his older half brother Kawharu the Giant was 9ft tall Another mission was founded at Moeatoa (on the Waiuku River) in August 1836, . This Ngti Kahukoka rohe included the Awhitu peninsula. The first Poukai was held at Raoraokauere then in the early 1800s by Motakotako Marae Te Ohaaki Mahuta which was given to Makomako Te Tihi Moerangi but at that time Makomako, Te Tihi Moerangi was called Kaokao in 1896 and finally placed the Poukai with Okapu Marae in 1897 making the Poukai at Okapu Marae 119 years old. Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed. It will also be noted that Te Manaoterangi married two sisters, Tini and Waipaia, sisters of Kuku, and also generally supposed to be daughters of Parekiteiwi. B. W. Roberton, p 4554, Family tree. The Pkeh had undoubtedly come. So at around the time of signing the Treaty Kawhia Hne Waitere Te Aotroa Rangatira of Ngti Te Wehi, Hapu Ngti Paiaka of Aotea Harbor lovingly persuaded Rev. But during this time of relative abandonment, some Ngti Te Ata maintained ahi ka in Tmaki. Ngati Mahanga marae include Te Papaorotu (Reference, Waikato Raupatu Lands Trust, 2005). The Twharetoa region extends from Te Awa o te Atua (Tarawera River) at Matat across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taup.Twharetoa is the sixth largest iwi in New Zealand, with a population of 35,877 of the 2013 New . One MICHELIN Star: High quality cooking, worth a stop! Today Ngti Te Ata Waihua still exercises mana and kaitiakitanga in the aforementioned Ngti Kahukoka rohe from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. A view of Te Pane Mataaho from Onehunga showing the impressive scale of the maunga compared to the buildings beneath it. Te Katipa was again present in June 1858 when Te Wherowhero was anointed kingi (king) by Ngti Mahuta, Ngti Maniapoto and Ngti Haua. It is extremely gratifying to see two or three old veterans in barbarous life sitting for hours near the water-wheel; its brisk, rattling noise seems to impart a new life into their warrior hardened souls. According to Waharoa Te Puke, the last paramount chief of Ngaati Wairere in the 1950s, Wairere was the peace child between his warring grandfathers, his birth marking the renaming of the river from the ancient name of Te Awanui O Taikehu to Waikato in commemoration of his baptism performed in the river. Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka. 1941. Whakapapa from information provided by Mria Pmare Ngti Te Ata, through a history of ahi ka, has long exercised both rangatiratanga and kaitiakitanga in Tmaki. Early Ngti Poutkeka had a large presence around Mangere. NGATI-KAUWHATA, NGATI-HOURUA, NGATI-HAUA. 1 > Genealogies as a basis for Maori chronology, by J. Te Rau had completed this very beautiful kahu kuri (dogskin) cloak and was coveted by many local Chiefs. 929.2 COW Howe, G. P. Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. Wairere means flowing water and Ngaati Wairere is the name of the Waikato - Tainui tribe who lived upon the lands of what is now Hamilton City since the mid to late 16th century. Te Ata i Rehia had a Waikato husband called Tapaue. It seems that the rahui-esque abandonment of Tmaki lasted until the mid-1830s. Drawing on paper by Pellizzaro-Hurrell, Maya. Friday Aug 16, 2019. It was, however, at Matukutureia Maunga close to the Te Waihua heartland that Huataus daughter, Te Ata i Rehia, was born. In honour of the deathbed request of their former ariki, Ngti Poutkeka was renamed Te Wai Huakaiwaka, also known as Te Waihua, . The early investigators of tribal history such as Gudgeon, Judge Wilson, Percy Smith and Elsdon Best treated the subject seriously as history; such doubts as they had concerned the authenticity of certain traditions. Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, carrying on the Ngti Te Ata tradition of female leadership. Mana is not only about ancestral rights, it is also about exercising rangatiratanga and kaitiakitanga across successive generations. Gravity. 2017. Before rejecting a genealogy out of hand, physiological limits should be stretched to the extent of possibility, bearing in mind that the necessity for extreme limits more than once in the same problem must be considered as straining probability. Wesleyan missionaries James Wallis and John Whiteley(Hone Waitere to Kawhia Maori) gathered 10 more signatures at Kawhia between April and September 1840. Waitere-Tainui Whakapapa - Family Tree - TribalPages.com Upon the death of their rangatira (leader) Te Ata i Rehia, Ngti Kahukoka was renamed Ngti Te Ata, . Considering that Ngamuriwai married Tuihu, and Waikauhoe married Tutengangana, the two brothers of the Apakura line, it dawned on me that there were either two Takupus or two Tuteiwis, which could account for the confusion. As this did not fit, application was made to Rotorua and the following was obtained from Mr. Haki Karawana(Te Arawa should know best):. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato. Descendants of Ngti Rangi and Ngti Tawhaki who were closely related to Ngaati Hinerangi by whakapapa, joined with Koperu and his grandsons in support of the conquest of Nga Marama. But the Tmaki that was returned to was one of great change. If this minimum were reduced to 18 years, the difference would be 10 per cent, or a matter of 50 years in the whole history from the great migration to the arrival of the. If he refers to the era of Pacific voyages, the example may be apt; bearing in mind, however, that the Polynesians were evolving a systematised method of keeping records, which the successors of the Arthurian people lost, it might be fair to suggest that the traditions of the Polynesian voyages are more closely related to actual happenings than the Arthurian legends. With the large number of genealogies available, many individuals can be assigned dates within very close limits as far back as about 1400. Go Shopping on the Avenida Paulista. Te Aotroa Hne Waitere sold land at Te Kopua in the Waipa for the Wesleyan's to teach their people to read and grow new food from countries afar. When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho. 15 Amazing Things to Do in So Paulo. - SouthAmerica.travel Te Koohanga Reo Piipiiwharauroa, Kokako Kookako was opened by Te Atairangikaahu at the 100th Year Poukai Celebration in 1998. Te Wehi is the founding ancestor of the Ngti Te Wehi iwi. This would give the Waikato tribes an undisputed seniority over the tribes who claim descent from the junior members of the respective families mentioned. Inland Patea Genealogies., PIDDINGTON, Ralph, 1951. A map showing Te Pae o Kaiwaka (Waiuku), and the surrounding area. na maihi, taka mai ki Te Wairere Ki Horohoro. Paratai, Mahanga, Wharewaiata, Tukotuku, Wairere, Paretahuri, Maramatutahi, Tuteiwi, Waiharapepe, Takupu, Ngamuriwai, Waikauhoe, Kiringaua, Mahuta, Huapiri, Te Tikiorereata, Atutahi, Puakirangi . Then Maramatutahi was the oldest child of Wairere's third consecutive wife, and was actually Wairere's sixth child. Whatihua (2)=Apakura, Marumahanga=Tuimete, Pikirangi===, =Tuihu, Ngamuriwai=, Te Aotutahanga, Rakamona, Puhiawe, Huritake, Taraao, Kaweipepeke, Ngaatuangauerua, Whatitiri, Ngatuerua, Tiriwa, Kirianu, Rakamahanga, Waitawake, Tutengangana=, =Waikauhoe, Tuawhio, Tuheretaniwha, =Tamataitai=, =Taikiterangi, Whakatau, Tumarouru=Tamatea, =Hikamoeawa, Urumawake=, Tukemata, Hikairo, Whaeapare, Paretaheke=Paeahi=, Paretaheke, =Kuiatu, Puku=, =Te Mihinga, Rangimahora=Te Wawahanga, Hikairo, Paretewa, Paretaiko, Te Kaahurangi, Whakamarurangi, Te Rauangaanga=Parengaope, Te Kanawa, Te Weu=Kirianu, Te Wherowhero, Paeahi=Paretaheke, Pakaruwakanui=, =Pareteuaki, Ngunu, Tokohihi=Paretewa, Te Rauangaanga=Parengaope, Te Paewaka, Te Wherowhero, Te Kanawa=, =Whaeapare, Paretekawa, =Whati, =(2)Ngunu (1)=, Hore (2)=, Te Uaki, Peehi Tukorehu, Family tree. Whanaungatanga: Who we are and where we come from; knowing our connection to each- other, Manaakitanga: Looking after our whaanau from our mokopuna to our kaumaatua -Koohanga Kokako, Mana Motuhake: Enhancing our self-determination, our identity, our confidence, our influence as a whaanau, marae, hapuu and iwi, Wairuatanga: Recognising our spiritual wellbeing and harnessing this in our connection to each other, our awa and our whenua, Kaitiakitanga: Protecting and preserving our taonga tuku iho of our whaanau, marae, hapuu and iwi, Tikanga: Making our decisions with integrity and wisdom ensuring we are acting in the best interest of our Marae whaanau. The Waikato-Manukau Treaty of Waitangi sheet (minus the signatories) signed by members of Ngti Te Ata. A good portion of their wheat has been sold to traders for calico, and print, and sent to Auckland, and other Anglo-New Zealand towns by small vessels. Ko Piipiiwharauroa, Auckland. By 1836 several traders were active in the local area, such as John Kent. Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area, . IT SEEMS to be accepted as an undisputed fact by some social anthropologists that oral tribal traditions are unreliable and unworthy of serious consideration as history. Upon the death of their rangatira (leader) Te Ata i Rehia, Ngti Kahukoka was renamed Ngti Te Ata. In the second there are two intervals, and in both intervals the parent is a male; therefore the maximum for the period is 160 years (extreme), with 140 years a more likely limit. Source: Commissioned Drawing Two. NGATI-KAUWHATA, NGATI-HOURUA, NGATI-HAUA. Large tracts of confiscated land owned by other Ngti Te Wehi descendants are still to be addressed with the crown as the Great Te Wehi coveted more land with the killing of Toa-angiangi[24] and added it to his huge holding. Various wives have been attributed to Tuteiwi:. (5) The limits are progressively reduced as different pieces are put in juxtaposition. Paulista Avenue is located between the "old" and "new" parts of the city. For example, the first Mori King, Potatau Te Wherowhero of Ngti Mahuta from the lower Waikato, is a mokopuna (descendant) of Tapaue, The early 1820s saw Tmaki become a battlefield as waves of Ngpuhi taua (war parties) devastated the local p and people. Created by. He led a series of raids known as Te Raupatu Tihore, "The Stripping Conquest" across the Tamaki isthmus, before being killed at a pa at Waiherunga in South Kaipara.[7]. The school opened in 1898 and appears to have closed by July 1904, due to sickness of its teachers,[20] though a replacement was appointed in April that year.[21]. So Paulo, city, capital of So Paulo estado (state), southeastern Brazil. Te Wehi had many small pa sites located around Aotea but his most beautiful was at the peak tops of Matakowhai. Ngati-Huarere and Ngati-Hako met them in battle at Te Rae-o-te-kowhai, south of Coromandel (between Manaia - 39 and Waikawau, also called Te Motu-kowhai=clump of Kowhai trees). Here Te Katipa gave a speech after the anointment, , potentially outlining his position that he wished for Te Wherowhero to be only a matua (senior figure) to Ngti Te Ata as opposed to an outright king, . Until displacement by Ngti Whatua in the eighteenth century, Te Waihua led an economic union in Tmaki that controlled regional trade and cultivations, Huatau, son of Huakaiwaka and Ruawhakiwhaki, and the Ngti Kahukoka hap of Te Waihua lived primarily from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato, . Percy Smith gave as the concensus of opinion of several Polynesian scholars who knew the race well that 25 years is nearer the truth. On the basis of (1) and (3) the longest interval between children of the same mother is 20 years. Now Toa-Rangatira(Ngti Mango) is an uncle to Te Wehi as he married Pakaue's sister Mananaki. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. This limit cannot have been reached often, and 40 years is considered a much more reasonable limit. For example, a mission station at Orua Bay (northern Awhitu) was first established in January 1836, . (2) A single short line with obvious long intervals between some of the generations sets a maximum limit. When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho, . For the sake of uniformity it is an easy matter to apply a correction to the figures in the charts. In the accepted version Mapau and Waengarangi have the same mother as Tuatangiroa. Ngti Te Ata rohe and nearby areas became hubs for early missionary and trader activity relative to other areas in the region. In using a typewriter normal single spacing, or two notches on the platen, represents a decade, and twenty notches a century. There are 11 marae (meeting ground) affiliated to Ngati Mahuta. To grind their wheat, the labour and expense of hand-mills was found to be too heavy; and during last year, we managed to erect an excellent little water flour-mill. The name of the taiaha of Koura. . My enquiry has elicited a version which, I am sure, if corroborated will be the right one. Ko Arekahnara tku haona kaha Ko Kemureti tku oko horoi Ko Ngruawhia tku trangawaewae. This Manukau-Kawhia Maori-language copy of the Teaty of Waitangi, with 13 signatures, & is the only surviving copy with the signature of Colonial Secretary Willoughby Shortland. Ngti Te Wehi also have historical connections with Ngti Hau, Ngati Whatua, Ngati Koata, Ngati Toa Rangatira, Ngati Mutunga, Ngati Ruanui, Ngati Tahinga, Ngati Paipai, Ngati Paiaka, Ngati Rangitauwwaro, Ngati Whare, Ngati Koura, Ngati Hourua, Te Wehiwhakaruru and Ngati Peehi. In 1840 another group of Pkeh, the Crown (the British authority), came knocking on the door of Ngti Te Ata. Determined to solve the question I immediately got into touch with persons who possess sufficient knowledge of, or who possess books of whakapapa. If this is so, it follows - 50 that there may be greater difficulty encountered than has been the case with Tainui when an attempt is made to chart the chronology of the longer known and more widely known traditions of some other parts of the country. The Significance of New Zealand Tribal Tradition Ngti Poutkeka fortified Te Pane Mataaho (Mangere maunga), cultivated the surrounding whenua and built kainga (settlements) adjacent to the maunga, . 3 As well as presenting a new technique in the study of tribal history, it will serve to demonstrate that an entirely reliable chronology extending back several centuries can be based on authentic Tainui genealogies, and from the nature of the demonstration, the genealogies concerned are shown to be a true record. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . They are the principle iwi of the Aotea Harbour iwi, with close ties and connections with Ngati Reko, Ngati Mahuta, Ngati Whawhakia], Ngati Patupo, Ngati Te Uru and Ngati Mahanga. Finally it is interesting to note that the date of the great migration, arrived at many years ago by a careful statistical method, is 1350, while the date found by this analytical method is 1290, a difference of only 60 years in 550, and one which could be almost exactly eliminated by abandoning the convenient round figures and reducing the minimum interval to the very reasonable figure of 18 years. Auckland City Libraries Heritage Collections: Heritage Images, Auckland. With the death and destruction of war comes the proliferation of dangerous, even deadly, tapu. =(1) Rereahu (2)=, Rangianewa=, =(1) Te Ihingarangi (2)=, =Hineaupounamu, Uehaeroa, =(3) Maniapoto, =(2) Maniapoto, Kurii, Maniapoto, Waerenga, Ueterangore=, Hinemapuhia, =(1) Hinewhatihua (2)=, Rauti, =Paparauwhare, Tutakamoana, Koroki, Rora, Family tree. Te Aotroa Hne Waitere was a Ngti Te Wehi/Ngti Mahanga chief who signed the Manukau-Kawhia copy of the Treaty of Waitangi 15 June 1840. | The tikanga of Mori sustainable resource use to preserve resources for future generations. John and his adoptive iwi Ngti Apakura sought refuge in Ngti Te Ata rohe, among other places, after their settlements were destroyed, people killed or imprisoned and their land stolen following the Waikato War. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. (Reference Leslie Kelly, `Tainui'). | A movement founded in the late 1850s to stop land theft by installing a Mori monarch under whom land could be vested in. It will be understood that the exact positions here of the individuals have been dictated by reference to numerous others not in this table. Dates are brought to the nearest decade. He was also the father of many tupuna who themselves have iwi named after them such as Ngti Rangiwewehi . Ko Tuuturu-aa-Papa Kamutu te whare tuupuna One of Huakaiwakas wives was Ruawhakiwhaki, and importantly for Ngti Te Ata, one of the children from this union was Huatau, . Te Wehi's mum Koata according to Tainui is of the Ngti Mahanga, Ngti Mahuta & Ngti Mango people. Gideon Smales was appointed to replace Rev Turton. Quite apart from the fact that Mahuta is made to marry the great-granddaughter of his sister, Paretahuri,this is quite possible as a general principleit will be seen that there are nine generations from Mahanga to Puakirangi through Tukotuku and two generations through Atutahi. Rangianewa=(1) Rereahu (2)=Hineaupounamu, Te Ihingarangi, Maniapoto (1)=Hinemania, Uehaeroa, Te Kawairirangi, Waerenga, =(1) Hinewhatihua (2)=(2) Maniapoto, Paparauwhare=(3) Maniapoto, Rora, Tutakamoana, Family tree.
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